I’m tired. Not in the faux-Bill Cosby “I’m 83 and tired”
sense, but tired all the same. I’m tired of reading and hearing about the gay
rights struggle, not because I don’t support care or don’t support it, I do,
but because I still can’t understand why it’s a struggle. After twenty-six
years, most of them, I think, spent fairly educated about the world around me,
I still can’t understand why we, a supposedly civilized nation in the
twenty-first century, are still debating over whether or not rights are actually
rights: inalienable protections to be enjoyed by all people who are citizens of
a particular country. Most of the arguments I’ve read, seen, and heard against
gay rights, particularly gay marriage, are religion-based, which, considering
the United States is not a theocratic state, seems preposterous to me. And I’ve
read some interesting arguments based on religion, both for and against gay
marriage. Those against it take a few verses from the Bible, mostly Old
Testament and some Pauline epistles to specific groups of people struggle with
specific issues during a specific period of history, and use them to argue why
gay marriage should not be permitted in the United States. Interestingly
enough, I’ve read several well written essays that use those same verses and
argue against them, using those particular verses (those from Leviticus seem to
be a favorite of writers) and argue how they should be viewed contextually,
which requires research of the time period in which they were written, the
social climates of the people to whom the writings were specifically addressed,
as the academic naysayers whose points are used as starting points for academic
and intellectual discussion. Most people, it seems, don’t want to take the time
to conduct said research, instead blanketing all peoples of all time under the
umbrella cast in a particular verse. A particular favorite of mine is the
argument that claims that if we are going to ban gay marriage based on a verse written to the Jews wandering in the
wilderness because it appears in Leviticus, well, then, we may as well ban
shrimp and lobster, because they are banned in the same book. And I especially
like the meme that has appeared since the West
Wing’s time on the air that shows Martin Sheen’s President addressing several
of the obscure laws and orders in the Bible that we no longer follow: selling
our daughters into slavery, killing a woman who is raped in the city but
doesn’t cry out, and wearing clothing of mixed fibers, to say nothing of
shaving or cutting our hair. Which is all interesting and good, I suppose,
until we remember that we are, in fact, not a theocratic state, thus seemingly,
one would think, negating the religious argument for banning same-sex marriage.
But apparently I’m wrong.
I’m tired of war. The United States has been in war, is some
form or fashion, with someone, in at least one country, since I was a freshman
in high school; I finished my undergraduate degree three years ago. There are
those who are against the wars, those who are for the wars, those who support
the troops but not the wars, and I’ve come to the conclusion that it is
unlikely any side is going to change the views or mindset of any other side.
When I was in college, I sat through what was supposed to be a polite,
respectful, academic debate. I remember one student, a guy a couple years older
than me with whom I had gone to high school, jumped up in the middle of the
poli-sci class and yelled, directly at another student, “DO YOU WANT TO GO TO WAR?!” with a few expletives thrown in for good measure. Needless to say,
that debate ended abruptly, and there went what should’ve been my first
encounter with intelligent debate in an academic setting. It was a shame, too,
because it would have prepared me for the debates that would follow the next
term in my ethics course, all of which were peaceful and controlled, if lacking
at times in an academic edge.
I’m tired of hip-hop, rap, and modern R&B. I’m not
trying to be funny, and don’t get me wrong, I like some hip-hop (Childish
Gambino is one of my favorite artists of the past few years, and I was elated
when J5 got back together over the summer), but I’m tired of the way it has so
permeated our culture. I’m an old soul; I have more records and/or CDs by Frank
Sinatra, Nat King Cole, Bob Dylan, and the Platters than I do have by anyone
else (unless you count musical soundtracks, both Broadway and Off-Broadway).
I’m not wishing hip-hop to go away, not by any means, as my father at the turn
of the century suggested it would. I merely would like to see something else
compete with it. I can’t listen to commercial radio (not that I really want to;
I much prefer public radio) without hearing remarkably little other than
hip-hop. Trying to watch the VMAs makes me feel as though I should be drawing a
pension. Recently I bought my son a pack of short films, cartoons that were
based on Despicable Me, Hop, and The Lorax, two of which involved
musical numbers. Both of them were largely hip-hop-dance based. Don’t get me
wrong: I don’t expect the Glenn Miller Orchestra to score modern cartoons, but
I also don’t want to always feel as though Miley Cyrus could be twerking with
the rabbit in my son’s short animations. Even Reese Puffs, by far my favorite
cereal of all time, has a rap Mad Lib-like game on the back of the box. And I’m
tired of missing four-part harmony in modern music, outside of southern gospel
and Broadway. I’d give anything to see a resurgence in true doo-wop and
barbershop quartets. Having said that, I’m all for using rap in the classroom
as a means of teaching poetry—students connect with it—but can’t we maybe throw
some James Taylor in there too?
I’m tired of reading about education changes. I’m tired of
hearing about education reformers, and deformers, and all the other associated
lingo with the debates going on inside of modern education. I’ve said several
times that modern education is nothing like the education when I was in school,
only ten short years ago. I’m tired of the Common Core Standards and the
associated high-stakes tests that go with it, and I’m tired of the debate
surrounding them, with some praising them while others willfully fight against
them and criticize them. I’m tired of reading about how high-stakes tests are
draining the morale of students and teachers alike, of how the idea of being
college-and-career ready is explicitly linked to how well a student does on a
standardized tests, and I’m tired of thinking that maybe things will change and
education will return to what it once was: a system that allowed students to be
creative and expressive while trusting that the teachers were the smartest
people in the room, or at least the most educated, and likely knew what was
going on and how things should be done. I’m tired of seeing art programs and
recess cut in the name of more test prep, and I’m tired of seeing practice
tests for the practice test for the real test. I’m tired of hearing that a student’s
intellectual and academic worth are tied to the score he/she earns on a test
that no teacher has seen but that is supposedly linked to standards that are,
at times, rather vague and would likely be covered even were they not in place,
at least by any teacher who knew what he/she was doing. I’m tired of schooling
that suggests students need to know less and do more. When I was in school, I
had to actually know something about William Shakespeare, Faulkner, Anne Tyler.
I had to know about their lives and how their lives influenced their writing,
and I had to critically analyze works based on my knowledge of the author’s
life and how his/her life influenced the work. But such knowledge really has
nothing to do with the Common Core, unless the student explicitly reads a
biographical passage and has to answer multiple-choice questions about it. I’ve
come to hope that I never have to compete with a recent graduate for a position
that requires little more than filling in Scan-tron bubbles with little
creative thinking, for surely that will be a position I will lose. And I’m
tired of thinking things won’t change, no matter how many people actively and
passively fight for change, and I’m tired of being so pessimistic and tired.
I’m tired of holidays bleeding together. Part of me likes
that I can get pumpkin cookies in August and Christmas tree cakes for
Halloween, but the majority of me wishes each holiday was displayed,
commercialized, and celebrated in its time. It annoys me when I can buy a
Halloween costume and back to school supplies at the same time. I’m tired of seeing
Halloween decorations at Hobby Lobby in July, of seeing Christmas trees (or
holiday trees—whatever you want to call them) alongside Frankenstein’s monster
costumes for those awkward few weeks when both holidays inhabit the same
section of stores, merely an aisle apart. Never mind Thanksgiving, which seems
to get lost in the mix, not just because it comes between the two. There’s a
two week run of turkey sales, and all the while, the stores are telling you to
stock up for Christmas while you’re at it.
And I’m tired of waiting for others to do good when I
should, thinking that others will pick up the slack and be the change I want to
see in the world. Just recently, Holden and I passed what appeared to be a
grandmother in a wheelchair, holding a small baby in her arms; they both were
being pushed by a girl no older than nine or ten. They were nearing the
highway, though we soon passed them, so I have no idea where they were going or
where they would wind up. My first inclination was to pull over and offer
assistance, to offer them a ride to wherever it was they were going. My split
second debate with myself led to my driving past them, watching in my rearview
mirror, hoping and praying they weren’t headed for the highway as I feared. I
managed to convince myself that surely the grandmother knew what they were
doing, had perhaps even done it before; it was a common practice, I thought to
myself, as absurd as I knew this was. I convinced myself that someone else
would pick them up, for after all, what good could I do? I had only one car
seat, devoted to Holden, so there would be nowhere for the child or the baby to
sit safely. I considered calling the police, the highway patrol, to alert them
of the potentially dangerous situation, but I convinced myself that I was
overreacting, something at which I have had a lifetime of practice, so I did
nothing, just continued to drive home, though as I sit here writing this, I
can’t help but wonder if that small family is okay. I’m afraid to watch the
news for fear of hearing that some travesty has befallen them, when perhaps it could
have been avoided had I been the kind stranger I was convinced someone else would
be. And this is but an example of the times I’ve regretted not going out of my
way to help a stranger, a person who seems to need help in a particular moment,
thinking that someone else will do it, and then wondering if anyone actually
did.
I’m twenty-six and tired. And I’m tired of much more than
what I’ve written, but for now, I’m tired of thinking about how tired I truly
am. So there may be a part two…
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